Buy Salvifici doloris: el sufrimiento humano by Juan Pablo II (ISBN: ) from Amazon’s Book Store. Everyday low prices and free delivery on. Title, Carta apostólica Salvifici doloris. Author, Iglesia Católica. Papa ( Juan Pablo II). Edition, 2. Publisher, Paulinas, Length, 78 pages. by. John Paul II. · Rating details · ratings · 12 reviews. Letter of Pope John Paul II on the Christian Meaning of Human Suffering, 11 February

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Thus, in the Christian view, the reality of suffering is explained through evil, which always, in some way, refers to a good. He loses his possessions, his sons and daughters, and finally he himself is afflicted by a grave sickness.

Carta apostólica Salvifici doloris – Iglesia Católica. Papa ( : Juan Pablo II) – Google Books

The same Song of the Suffering Servant in the Book of Isaiah leads us, through the following verses, precisely in the direction of this question and answer: Really helped me grasp the theology around suffering and the concept of “offering it up” both are things I’ve never really dived into. At the same time, however, this Book shows with all firmness that the principles of this order cannot be applied in an exclusive and superficial way. For it is above all a call. A lovely spiritual reflection on suffering with some theological meditation thrown in.

This special respect for every form of human suffering must be set at the beginning of what will be expressed here later by the deepest need of the heart, and also by the deep imperative of faith.

Thus the personal dimension of punishment is affirmed.

In the eyes of the just God, before his judgment, those who share in the suffering of Christ become worthy of this Kingdom. In weakness he manifested his power, and in humiliation he manifested all his messianic greatness. From this point of view, suffering appears as a “justified evil”.

Christ’s words confirm with all simplicity this human truth of suffering, to its very depths: For, at the same time, this Redemption, even though it was completely achieved by Christ’s suffering, lives on and in its own special way develops in the history of man.

First of all he blots out from human history the dominion of sin, which took root under the influence of the evil Spirit, beginning with Original Sin, and then he gives man the possibility of living in Sanctifying Grace. The 19 WYDs celebrated during his pontificate brought together millions of young people from all over the world.


Christ gives the answer to the question about suffering and the meaning of suffering not only by his teaching, that is by the Good News, but huan of all by his own suffering, which is integrated with this teaching of the Good News in an organic and indissoluble way. And even if we must use great caution in judging man’s suffering as a consequence of concrete sins this is shown precisely by the example of the just man Jobnevertheless suffering cannot be divorced from the sin of the beginnings, from what Saint John calls “the sin of the world” 29 dploris, from the sinful background of the personal actions and social processes in human history.

Thou hast executed true judgments in all that thou hast brought upon us As bishop of Rome he visited of the city’s parishes. In view of all this, we can say that the parable of the Samaritan of the Gospel has become one of the dploris elements of moral culture and universally human doloriss.

Nevertheless, the Apostle’s experiences as a sharer in the sufferings of Christ go even further.

On the Christian Meaning of Human Suffering: Salvifici Doloris

In the midst of what constitutes the psychological salcifici of suffering there is always an experience of evil, salvlfici causes the individual to suffer. This also explains the exhortation in the First Letter of Peter: Driven by his pastoral solicitude for all Churches and by a sense of openness and charity to the entire human race, John Paul II exercised the Petrine ministry with a tireless missionary spirit, dedicating it all his energy. Suffering Conquered by Love 5. They also express the very essence of Christian soteriology, that is, of the theology of salvation.

In this love the salvific meaning of suffering is completely accomplished and reaches its definitive dimension. The Cross of Christ has become a source from which flow rivers of living water The Christian response to it is different, for example, from the one given by certain cultural and religious traditions which hold that existence is an evil from which one needs to be liberated.

But not a hair of your head will perish. In the vocabulary of the Old Testament, suffering and evil are identified with each other. It often begins and is set in motion with great difficulty.

This world of suffering, divided into many, very many subjects, exists as it were “in dispersion”. And at the same time he taught, and at the heart of his teaching there are the eight beatitudes, which are addressed to people tried by various sufferings in their temporal life. Precisely by means of his Cross he must strike at the roots of evil, planted in the history of man and in human souls.


If Christ, who knows the interior of man, emphasizes this compassion, this means that it is important for our whole attitude to others’ suffering. In this meeting man “becomes the way for the Church”, and this way is one of the most important ones. Here are some of Christ’s statements on this subject: And in the Letter to the Romans he writes: Man suffers in different ways, ways not always considered by medicine, not even in its most advanced specializations.

In it salvifixi must also pose anew the question about the meaning of suffering, and read in it, to its very depths, the answer to this question. The Prophet, pahlo has rightly been called “the Fifth Evangelist”, presents in this Song an image of the sufferings of the Servant with a realism as acute as if he were seeing them with his own eyes: The mystery of the Church is expressed in this: In the Letter to salvifkci Romans, the Apostle Paul deals still more fully with the theme of this “birth of power in weakness”, this spiritual tempering of man in the midst of trials and tribulations, which is the particular vocation of those who share in Christ’s sufferings.

Amanda rated it really liked it Mar 23, Very beautiful and deep reflection on the meaning of suffering in the human experience, written by someone who had plenty of firsthand knowledge on the subject.

Every individual, through personal suffering, constitutes not only a small part of that a world”, but at the same time” that world” is present dkloris him as a finite and unrepeatable entity. The opposite sentence will be imposed on those who have behaved differently: The Apostle Peter will express this truth in the following words of his First Letter: Suffering is certainly part of the mystery of man.

Sharers in the Suffering of Christ 6. As a witness to her Son’s Passion by her presence, and as a sharer in it by her compassion, Mary offered a unique contribution to the Gospel of suffering, by embodying in anticipation the expression of Saint Paul which was quoted at the beginning.