al-Khutbatul-Haajah (The Sermon of Necessity). This is the khutbah which you hear the Imaam begin with on Jumu’ah and this is the Khutbah. Title: Khutbatul Hajah Shaykh Muhammad Nasir Ud Deen Al Albaani Www Islamicline Com, Author: way life, Length: 25 pages, Published: Full text of “Khutbatul Hajah The Sermon For Necessities” publication to this very day have begun to implement this khutbah in their lectures, sermons, books, .

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This includes Shaikh-ul-Islaam Khutgatul Taimiyyah, may Allaah have mercy on him, for in his books and religious verdicts, sometimes he began with it while at other times he left it off. If constantly using it for all sermons is an innovation, then what is the ruling with regard to abandoning it completely?! Does this not fall under the saying of Allaah: It also shows that it was popular and well known to them to the point that the narrator sufficed in just mentioning it as such i.

And the three of them along with At-Tirmidhee reported it with the third addition.

He stated that the offer and the acceptance are valid with the usage of any wording, as well as with any action that indicates the aim of the transaction. However, the first is still broken as we mentioned previously.

In some of his statements, Shaikh-ul-Islaam Ibn Taimiyyahmay Allaah have mercy on hamah, appears to be referring to the fact that this khutbah was neglected for a period of time, as I indicated previously, where he said: Rather he was hajay in that by Shu’bah, as is found in Ahmad no.

We placed these words between brackets in order to make the readers aware of that. Then the Messenger of Allaah St asked: Based on this probability, these two hadeeths do kgutbatul strengthen one another, so take note.

Assuming that the hadeeth is authentic, the only thing it proves is that it is permissible to leave it off at times, and not that it is not legislated in the absolute sense.

al-Khutbatul-Haajah (The Sermon of Necessity)

Its narrators are Al-Ibaanah E-Books 13 www. As for hajha second chain, then it is authentic according to the standards of Muslim. And because seeking assistance, seeking refuge and asking for forgiveness is accepted on behalf of others, since a man may ask Allaah to forgive someone else and assist him and he may khutbatyl refuge in Allaah for him, it occurs here in the plural form.

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Many people from the time of its publication to this very day have begun to implement this khutbah in their lectures, sermons, books, articles, and ceremonies.

What An-Nawawee deemed to be weak here is really the correct view i. And the three of them along with At-Tirmidhee reported khugbatul with the third addition. So it is not specific to just the marriage ceremony 10 as some people think. Furthermore, I have reflected on his statement: This is since it is based on the view that kkhutbatul offer and the acceptance of the transaction is mandatory in it i.

And it instills the notions of equality between Allaah and His Messenger into the minds of some of the audience members with limited understanding.

Khutbah al-Haajah: The Sermon of Necessity –

And I put my trust in Him hajay seek refuge in Allaah from the evils of our souls and the evils of our actions The narrators of this chain are all reliable with the exception of Moosaa bin Muhammad Al-Ansaaree.

This brings the total number of Companions who narrated the Khutbat-ul-Haajah to seven even though the author hajaah they were six in the beginning of this treatise, and Allaah hanah best. However, the first is still broken as we mentioned previously. My aim behind compiling this treatise was to spread this Sunnah which people had almost completely abandoned.

They will descend upon you in the evening. Is that the reason for this prohibition is due to the fact that the nature of a sermon is to clarify and explain and to avoid using symbols and gestures.

Full text of “Khutbatul Hajah The Sermon For Necessities”

So it is recommended for the supplicant to ask for himself as well as his believing brothers. So its ruling varies with respect to the speakers and the audience. I bear witness that there is no deity that has the right to be worshipped except Allaah – alone and with no partner – and that Muhammad is His slave and messenger.

He will direct you to do righteous good deeds and will forgive you your sins.

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Khutbatul Hajah Shaykh Muhammad Nasir Ud Deen Al Albaani Www Islamicline Com

Does this not fall under the saying of Allaah: I alerted the preachers, admonishers, teachers and others about the great need of preserving it and opening their sermons, articles 1 1 This is from the speech of Shaikh-ul-Islaam Ibn Taimiyyah in a study he put together to clarify a tremendous and beneficial principle – as he himself stated – concerning this issue, which is the offer and the acceptance in transactions and abiding by them.

The chain of narration of this hadeeth is also authentic based on the standards of Muslim. Al-Ibaanah E-Books 17 www. This is since the hadeeth would at that point be mursal i.

If he is in fact him, then he is weak.

The narrators of this chain are all reliable with the exception of Moosaa bin Muhammad Al-Ansaaree. I counsel you to have Taqwaa dutifulness towards Allaah. And whoever disobeys Allaah and His Messenger.

I have referenced it khutatul Irwaa-ul-Ghaleel, which is my referencing of the ahaadeeth in Manaar-us-Sabeel no. So it is not specific to just the marriage ceremony10 as some people think. This was neither a marital ceremony nor a marriage contract!! Then speak about your need i.

I am saying this whilst having full respect for the Imaams and following them upon their guidance. It seems as if it is in the collection of narrations musnad of Abu Moosaa khtbatul in this book.

Al-Haafidh Ibn Haj’r said about him in at-Taqreeb: It may be said that this mursal narration can be used as a supporting evidence tor that other hadeeth. And we did not find in his M actions nor in the steady practice of his Companions, may Allaah be pleased with them, the constant usage of this etiquette in their sermons or in the commencement of their affairs.

And because seeking assistance, seeking refuge and asking for forgiveness is accepted on behalf of others, since a man may ask Allaah to forgive someone else and assist him and he may seek refuge in Allaah for him, it occurs here in the plural form.